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There are more than 200 results, only the first 200 are displayed here.
The Labor Party's dismal performance this year has been bookended by May's election loss and this month's campaign review report. As it reflects publicly on the devastating election loss, discussion has also begun among Labor supporters about whether it has chosen the right leader for the future in Albanese.
I can't imagine how anyone could look at the Melbourne Cup and see a vision of the 'fair go'. On the contrary, much hostility to horse racing — this year's Cup attracted the smallest crowd since 1993 — stems from a perception that its rituals celebrate grotesque inequalities.
That the Catholic Church in Hong Kong has not only chosen to remain silent, but also enforce this silence through the banning of a song, is itself a political act. Considerations as to whether this silence is a consequence of the Vatican's recent agreement with the PRC about the appointment of bishops within China do seem to have merit.
The scene I have described was more than purely peaceful. In these iron days, to write about or seriously discuss the world of nature and its phases and complexions can be a political act, 74 years after Orwell wondered about that very same point in 'Some Thoughts on the Common Toad'.
If we wish to persuade the public that a group of people is being treated unjustly, we portray them as innocent victims. We represent them as a class and as virtuous in order to change public opinion. Stories of violent behaviour by members of the group, however, reveal the reality that no group is uniformly composed of the virtuous and innocent.
The musicians stepped forward, heads close around one microphone. The words of the 23rd Psalm were familiar and re-cast all at once. They met us in hope and in despair in 'the middle of the air'. There was a space of yearning there; the space where artists, songwriters and psalmists send us. That is the place we can be met.
No-one should be fooled: the politicians and commentators who condemn civil disobedience are the same politicians and commentators who attack the UN for passing resolutions on carbon; who tell scientists to get back to the lab when they speak out on politics; who do everything they can to keep climate out of the parliament.
I love reading about the lives of the poets. The ones for whom nothing good ever happened. The ones who were sure that if they did not write, they would surely disappear. The ones who tried to make the invisible visible, and failed; who carried news to this world from another one, as if it were bottles of wine and loaves of bread.
Narungga Elder Tauto Sansbury died 23 September after a lifetime of campaigning to make the criminal justice system just for Aboriginal people, among other matters. He and other Aboriginal and Torres Strait Islander trailblazers set a benchmark to which we can all aspire in the pursuit of positive change.
I'm a white man in a white man's world, his mother tongue the lingua franca everywhere. I may not be rich, but I am more or less free, and my calling has let me travel the world. It's easy for me, not having had to fight for mine, to ask us to go deeper than identity when we write. But when James Baldwin says the same thing, it compels.
We're taught to think that aspiration means what you do alone, what sets you apart. As such it is a concept that is both lauded and loaded. Aspiration, neoliberal style, is a secular version of the gospel of prosperity so loved by the prime minister. God, or the Market, smiles on those who aspire to greater things.
Reflection on the demonstration and the criticisms made of it prompts a more radical and subversive question. Who actually were the adults here? When assessed by conventional wisdom about the path from childhood to adulthood, it might seem that supposed adults were behaving like children and children like adults.
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